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In recent weeks, Nicholas Wade’s book A Troublesome Inheritance has been soundly criticized on the basis of his misunderstanding (or misrepresentation) of the statistical methods used to study human genetic variation (see Jeremy Yoder’s critique here, Chris Smith’s here, Joseph Graves’ here, and mine here ), his misunderstanding of evolution (see Michael Eisen’s critique here, and Eric Michael Johnson’s here ), and his misunderstanding of human biological variation (see Greg Laden’s critique here,  Agustin Fuentes’ critique here, and Jon Marks’ here ). These criticisms–all from biologists and biological anthropologists– can be boiled down into a single statement: Mr. Wade’s book is scientifically unsound.

His responses thus far (to those of us who published in the Huffington Post) have failed to engage any of the substantive issues that have been raised. Instead, he dismissed our standing for discussing this issue, calling me a “postdoctoral student” (A science journalist should be aware that postdocs aren’t students), and dismissing Dr. Fuentes’ and Dr. Marks’ research background and credentials (as if biological anthropologists were not scientists). I have not seen any response yet to the numerous other critiques from biologists that have appeared elsewhere (many listed in the previous paragraph), which raise many of the same concerns.

Mr. Wade may feel that he can ignore the substantive critiques of his book by scientists. But can he do the same for fellow science journalists? David Dobbs’ review of Mr. Wade’s book appeared in the New York Times Book Review this past Sunday (the online version can be read here). It is not favorable.  Mr. Dobbs calls the book “deeply flawed, deceptive, and dangerous.”

In discussing the study (critiqued by most of us above) that Mr. Wade claims supports the genetic basis for three (or is it five?) “continental races”, Mr. Dobbs notes that the paper itself

“directly contradicts Wade’s argument. Yet he baldly claims the study as support.  And he does this sort of thing repeatedly: He constantly gathers up long shots, speculations and spurious claims, then declares they add up to substantiate his case. The result is a deeply flawed, deceptive and dangerous book.”

Mr. Dobbs elaborates on this in the companion piece on his blog:

“Wade demonstrates how a lucid, well-written, selective presentation of evidence — eloquent, elegant cherry-picking — can convince smart people of pernicious ideas that seem scientific, but which science does not support. Much of the sleight of hand in this book will not be evident to people who don’t know the field. In some cases one has to read a specific paper cited by Wade to recognize that he thoroughly misrepresents its findings.”

I encourage you to go read both of Mr. Dobbs’ critiques. It will be interesting to see how Mr. Wade responds.

Update: Here are a few other critiques worth mentioning:

A Troublesome Ghost by Dr. John Edward Terrell

In addition to the post I cited above, Dr. Chris Smith also takes on Wade’s mischaracterization of
the genetic basis for violent behavior in different populations.

He also discusses in detail Wade’s repeated assertion that human evolution has been “recent, copious and regional”.

And if you’d like to listen to an interesting discussion on race, genetics, ancestry testing, and human biology, here’s an appearance by Agustin Fuentes on the Center for Environmental Health podcast.

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Nicholas Wade has a problem. Although his new book, “A Troublesome Inheritance: Genes, Race and Human History”, appears to be selling well, he’s not encountering the praise that he expected from biologists for “courageously” freeing them from the “intimidating social scientists” on the subject of race).

Plus ça change, plus c'est la même chose

Plus ça change, plus c’est la même chose



What is he arguing? I go over this briefly in my recent piece on the Huffington Post, and in much greater detail here on this blog, but essentially Wade is using patterns of human variation in populations as a justification for claiming that race is a valid, biological taxonomic category. He goes on to speculate (and that’s really the only word for it, since his claims are unsupported by the preponderance of scientific evidence) that these racial differences determine behavioral differences and thereby explain why some civilizations have historically been more successful economically and politically than others. (You can guess which races he’s talking about; his speculation happens to coincide neatly with traditional stereotypes.)

Wade claims that all critics of this viewpoint are motivated by political concerns and ignore data showing that races are genetically distinct enough to be meaningful taxonomic categories of humans. His book relies particularly upon one genomics study to support this point. In his words (emphasis mine):


Raff and Marks take issue with one of these surveys, Rosenberg et al. 2002, which used a computer program to analyze the clusters of genetic variation. The program doesn’t know how many clusters there should be; it just groups its data into whatever target number of clusters it is given. When the assigned number of clusters is either greater or less than five, the results made no genetic or geographical sense. But when asked for five clusters, the program showed that everyone was assigned to their continent of origin. Raff and Marks seem to think that the preference for this result was wholly arbitrary and that any other number of clusters could have been favored just as logically. But the grouping of human genetic variation into five continent-based clusters is the most reasonable and is consistent with previous findings. As the senior author told me at the time, the Rosenberg study essentially confirmed the popular notion of race.


It’s not a question of logic, but rather what the data show. Rosenberg et al. (2002)’s paper did not analyze or identify just 5 clusters, but rather it considered 1-20 clusters. What Wade is omitting from his paragraph above (and also from his book) is that Rosenberg and colleagues never presented any statistical justification for the choice of 5 clusters over any other number.

Here are the specifics of my criticism, which I posted in response to a commenter on my blog. (If you’re not interested in the statistical refutation of Wade’s argument, feel free to skip this paragraph. I hope Wade takes the time to read it, though). Continue Reading…

“…for he has no right to give names to objects which he cannot define.” –Charles Darwin

Do “races” exist as meaningful biological categories? Physical anthropologists and human biologists have been studying race (i.e., blacks vs. whites, or Europeans vs. Asians) for centuries. For most of that time, they subscribed to the perspective that race was a taxonomic category, and they sought to identify the biological characteristics (such as cranial shape or skin color) that characterized and defined these different groups. This perspective assumed that each individual was a member of a single racial category, that the differences between racial categories were biological, and that these categories were predictive of other traits (such as ancestry, temperament, intelligence, or health).

But it gradually became clear that this understanding was not scientifically sound. Groupings of people by skin color did not produce the same result as groupings of people by skull shape, nor of blood type. Furthermore, as scientists began to study human variation with the tools of genetics (in the process creating my fields, anthropological genetics and human population genetics), it became apparent that human genetic variation does not divide humans into a few discrete groups. There are virtually no sharp boundaries, either with physical features or with patterns of genetic diversity, that show where one population “ends” and the next “begins”. Continue Reading…